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A brief discussion on the comparison and challenges of classical civilization
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Source: BaoqiangappThe author authorized the Confucian network to publish
Time: Confucius was in the 2570s and the 24th October of Jihai
Why did the Chinese civilization stagnate in modern times, and even lag behind the East? The key reason is that the Chinese civilization has never encountered opponents from high-level civilizations and strong challenges. Yesterday, Teacher Liu and I secretly talked about this topic. We can conclude that the Himalayas have blocked the direct exchange and conflict between Eastern and Eastern civilizations. The grand natural scattered pig on the Qingdiao Plateau not only blocked the northeastern seasons blown by the Indian Ocean, but also blocked the negotiations between Chinese and Western civilizations. Looking at the surrounding tribes, the Yuan Dynasty from Mongolia and the Qing Dynasty in the Muslim continent, although the military power was strong and they entered the Huaxia, they were all inferior civilizations and could only use force to attack and invade. The Huns in the Han Dynasty, the Tubo in the Tang Dynasty, the Jurchens in the Song Dynasty, the Khitan and the Western Xia were all like this, and in the aspects of civilization such as system and order, they did not bring us more leading and even quality changes. The development of sailing and shipbuilding technology in modern Western Europe has achieved the transformation of far-flying and exploration invasion, and has been rolled over the Himalayas. In the late nineteenth century, China was truly hit by the Eastern civilization from the sea for the first time, and only then did it realize the profit and thickness of another high-level civilization that went further ahead. The spread of civilization has always changed from high to bottom. Over the past hundred years, it has almost completely changed the Chinese people’s thinking and all aspects of their careers.
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The Round Table Conference of the “Sixth National Classical Annual Conference”
At this day, China is still in the midst of the great changes and shocks brought about by the impacts and challenges of Eastern civilization. So, where does Eastern civilization and its scientific energy originate? Recently I have read several books in the Eastern Classical Field, including George Francis Hill (1867-1948) “Illustrations of School CSweetheart Baby Lassics” is a beginner-level book of modern classical science. It contains excellent and beautiful pictures of money, sculptures, paintings, symbols, and maps, and is equipped with detailed notes to read them in a fun way! In recent years, the “Huanyu Wenshu” published in Shanghai has collected a series of original books from Oriental Museums, such as “The Illustrated Natural History”, “The Herball or General Hiftorie of Plantes”, “Flora Graeca”, “British Zoology”, “The birds of Europe”, etc. href=”https://twsweetmeet.com/”>Included with message boardThe scale of drawing of animal and botanical pictures in nature, the vivid and exquisiteness of hand-drawn tracing and copper plate printing is awesome. Natural history, which is important for animals, plants, minerals, earth, human psychology, etc., is undoubtedly the main classical source of modern Oriental science and industrial civilization. British philosopher Bacon (1561-1626) is even more natural history as the foundation of all philosophy and the development of knowledge. Is there any such book in China? Since ancient times, such as the birds, grass, fish and croakers in “Pen Shu”, the gifts and ceremonies in “Three Gifts”, “Royal”, “Mountains and Seas”, and books such as local, professional, and materia, all originated from the ancient tradition of “left, right, history,” but the continuous development of Chinese museum traditions is not only small in size, simple and crude, but also in the year. href=”https://twhugdating.org/”>Baobao.comThe night is full of overview of facts. Compared with American classical and naturalists, Chinese people lack the luxuriant desire to explore the natural counterparts. Not only Europe and the United States, japan (Japanese investment amount) Jiangyuan era Han scholar Okamoto (Oka Genhou, 1737-1787) “Illustration of Mao’s Poems” (Orange Heroes) When it was passed down in the late 19th century, it was popular, and a large number of reprinted and reprinted books were produced. It was precisely because of the perfection and lack of this area that this extraterritorial work has achieved the feedback of the Middle Earth “Poems” and classical science. While we are grateful, we must reflect on ourselves.
I have been studying Chinese classical versions, writings and texts for a long time. After included online car and horse taxi, I always feel that our country’s tradition has been rich for a long time, but in fact, the Eastern version and catalog learning are the same href=”https://sites.google.com/view/sugarpapa”>Baobao.com is very developed. If you understand the situation, you will understand it. The same goes for summary 1: Be profound and profound. The East has taken a step further in the process of exploring the beauty of matter and real-life experience. This is what our predecessors call “Getic energy”! Song Dynasty philosophers Cheng Xi (1033-1107) and Zhu Zi (1130-1200) highly valued and advocated the “studying things and seeking knowledge” of traditional philosophy. Zhu Xi retorted that he should return to “things”, and emerge from “things” and “exploring things” are at ease. The name is the ultimate and the ultimate. Things refer to the essence, logic and connection of all things, from the sun, moon and stars in the universe to the grass, wood and hair, and even the essence, logic and connection of everything in the country. To investigate things is to achieve the essence of everything and achieve the essence of everything. In every existence and every matter, you can study and explore as much as possible, observe, record, measure, draw, experiment, describe, summarize, classify, edit, study…, and use this category to promote it, and only by knowing everything and having everything in order, can you naturally understand it. This is the essence of Chinese classical science and the scientific energy of China. Unfortunately, in later generations, including Zhu Zi’s scholars, suddenly saw and left this path. They kept their eyes open and talked, talked, talked, and talked about their minds and natures all day long, and lacked the effort of “learning”. They even believed that “things” were waiting and disdained. But if the physical existence of “instruments” and “things” is gone, what should we use to “relay the Tao” and “reason”? This can be said to be the drawback of Chinese classical learning! Liang Qichao (1873-1929) also realized this great conclusion in the late Qing Dynasty: “The philosophy, politics, student studies, groups, psychology, ethics, history, literature, etc. in China have never been far away from Europe and West since 200 to 300 years ago., and what they lack the most is the right one! “Classics is the most basic research on human science in a country. Gezhi energy is the fate and cornerstone of Chinese classical science. From the perspective of research and development of this energy, we classical scholars are our classical scholars. href=”https://twhugdating.org/”>Carrying a monthly price is not a recommended task. Oriental Natural Science has been gradually differentiated into natural sciences, life sciences and other fields around the 18th century, and has evolved into additional Nowadays, we cannot do a large number of suburban tasks like naturalists in the past. What we should do is to regain and advocate “downs” in the Chinese classical research – natural science, famous physics and literature research, constantly retracing the burden, Incubation From this, promote and be born metaphysical research and related theory research.
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The Sixth National Classical Annual Conference” round table meeting
Secondly, I want to discuss the translation questions in “Comparison”. Professional translation and academic in my countryInclusive of the amount of funding Translation is always weak, and there are too few translation talents. Not only does it reward the humble, but universities and research institutions are not considered scientific research results. Of course, I hope to follow the original text and texts when doing research, but some are better than those abroad. We introduce things too little and too slowly. Even if there are, most of them are worthy of quality. Most of them are chasing the tide and hot spots, and ther
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